Lyrical and informative, An Adoptee Lexicon is a glossary of adoption terminology from the viewpoint of an adult adoptee.
Contemplating religion, politics, science, and human rights, Karen Pickell, who was born and adopted in the late 1960s, intersperses personal commentary and snippets from her own experience with history and statistics pertaining to child development and the adoption industry. The collection of micro essays is presented as an organically ordered glossary, along with a robust list of sources and suggested reading as well as an alphabetical index, creating layers of association between words commonly used when discussing adoption.
Pickell draws connections between contemporary American political issues and the social climate that led to a tsunami of adoptions in the decades following World War II through the early 1970s—a period known as the Baby Scoop Era—and also touches on the complexity of transracial and international adoptions.
Throughout An Adoptee Lexicon, the focus remains firmly on adopted people—their perceptions, their needs, and their right to fully exist in exactly the way non-adopted people do.
If you’ve been following me here, you’ll recall, too, that I’m publishing this book as the first project of my new micro press in order to test out the process. I’m looking forward to the conversations this book will begin and also to helping others’ words be heard in the very near future.
An Adoptee Lexicon will be published later this summer. Be sure to follow Raised Voice Press.
Use of the term “birth mother” to mean a woman who has relinquished a child to adoption can be traced back to Pulitzer Prize winning author Pearl S. Buck, who was herself an adoptive mother and who also founded an adoption agency. Buck first wrote about the adoption “birth mother” back in 1956, though the term gained broad popularity during the 1970s.
In, 1976 Lee Campbell formed an organization specifically for mothers like herself who had lost children to adoption. For many decades, these women had been called natural mothers, but adoptive parents objected to the term because it painted adoptive mothers as the unnatural alternative. Adoptive parents preferred to say “biological mother,” but those mothers themselves felt that term was too reductive. So, Campbell chose to call herself and other women like her “birthmothers,” and named her organization Concerned United Birthparents (CUB), “hoping to forge a cohesive identity that mothers and fathers with children missing in adoption could rally around.”
In 1979, Marietta Spencer published an article on “The Terminology of Adoption” in Child Welfare, in which she introduced the concept of Positive Adoption Language (PAL). This model has evolved over subsequent decades into Respectful Adoption Language (RAL).
RAL says that “birthmother” is a positive, respectful term for a woman who relinquishes a child to adoption. RAL also says that “adoptive mother” is a negative, disrespectful term for a woman who becomes a parent through adoption; the only positive, respectful term for this woman, according to RAL, is simply “mother.” RAL has evolved to reinforce the validity of the adoptive family. Continue reading “My Adoptivemother and My Birth Mother”→